The Races of Humanity

Written by: Richard McCulloch

http://www.racialcompact.com/racesofhumanity.html

The human species is blessed with great variety and diversity.

Its rich diversity resulted from its global distribution, which caused the different populations of humanity to be geographically separated and thus reproductively isolated.

Reproductive isolation enabled divergence -- the process of divergent evolution -- to occur, causing the isolated populations to evolve in different directions, developing their own distinct ensembles of genetic traits and characteristics.

Divergent evolution is the process by which new life forms are created by the division and separation of life into different branches. Human evolution has seen its share of divergent branching. The generic name commonly used to refer to the genetically different populations, branches or divisions of humanity -- that share both a common biological ancestry and an ensemble of unique, genetically transmitted traits and characteristics which distinguish them from other populations -- is "race." But in the human species, as in any species enjoying a great degree of variety, the constant branching and dividing that characterizes the process of divergent evolution has created many different levels of branches and divisions, each of which possesses genetic traits which distinguish it from other branches or divisions at the same level.

For purposes of taxonomic accuracy each of these levels should have its own specific name and definition.

The first or highest level is called the species, and it is simply and objectively defined as including all those populations which are capable of interbreeding with each other and producing fully fertile offspring, and which do in fact interbreed under conditions of close and extensive contact. The term race is commonly used to refer to a branch or division of the species possessing genetically transmitted physical traits which distinguish it from other branches or divisions of the same level.

Adding to this definition, it will here also be defined as including only those persons who are capable of reproduction with each other without the loss or significant diminishment or alteration of the racially-distinctive genetic traits of either parent stock. The genetically transmitted traits which distinguish a race from other divisions at the same level (i.e., other races) should not be diminished or lost by reproduction within the race. If racially-distinctive traits are lost or diminished by within-group reproduction then the population group is at a level of division too broad and inclusive to be accurately defined as a race. If it is too narrow to be defined as a species, as it does not include all those populations capable of interbreeding, then it is at a level between race and species, which will here be referred to as a subspecies.

The great diversity existing in the human species today is the product of 150,000 or more years of divergent evolution.

Many of the specific details of that evolution are still not perfectly known or understood.

The account given here is primarily based on the work of Stephen Oppenheimer as detailed in his book Out of Eden: The Peopling of the World (2004) which was also the basis for a Discovery Channel documentary titled The Real Eve.

The closest living relative of humanity, the still-existing species most closely related to Homo sapiens, is the Chimpanzee, whose ancestral line separated and branched from the line leading to humans about 5.5 million years ago.

Even after 5.5 million years of divergent evolution humans and chimpanzees still have over 98% of their genes in common, with only a 1.23% (Time, October 9, 2006) to 1.6% difference in their genome.

The genus Homo originated in east Africa about two million years ago, and from then until about 250,000 years ago a number of Homo species migrated out of east Africa into Eurasia, from Homo ergaster and Homo erectus to Homo antecessor (750,000 years ago) and Homo heidelbergensis (600,000-250,000 years ago; believed to be the direct ancestor of Homo neanderthalensis in western Eurasia) where they developed into a variety of regional "archaic" human populations.

The genetic evidence from mitochondrial DNA and the male Y chromosome indicates that the modern human species (Homo sapiens) evolved from the Homo population that remained in sub-Saharan Africa, where it began diverging into different populations after a "bottleneck" caused by severe climate conditions that greatly reduced its numbers about 160,000 years ago.

The reduced population that emerged from this bottleneck was modern human, specifically Homo sapiens idaltu, found in Ethiopia and dated to 154,000 to 160,000 years ago.

The location of this emergence was probably in east Africa, most likely in or near the Great Rift valley of Kenya.

The first modern human dispersal saw some populations heading west into the tropical forest of the Congo basin and Nigeria where they evolved into the Congoid subspecies, others remaining in east Africa where they evolved into the Capoid or Khoisanid subspecies, and others moving north into Ethiopia, where they became the progenitors of the population that eventually migrated out of Africa and populated the rest of the world, evolving into the Australoid, Mongoloid and Caucasoid subspecies.

By 130,000 years ago there were perhaps 10,000 modern humans living in different populations in different regions of Africa.

About 120,000 years ago one of these modern human populations that had expanded up the Nile valley crossed the Sinai peninsula out of Africa into the Levant (the coast of what is now Israel, Lebanon and Syria) in Asia but got no further,

and by 90,000 years ago its members had either returned to Africa or died out.

About 85,000 years ago another of these modern human populations in what is now Djibouti, probably numbering no more than a few hundred people, crossed the southern entrance of the Red Sea (the Bab el Mandeb) from Africa to what is now Yemen in Asia in a beachcombing trek that took them along the coastline of the Arabian Sea.

The descendants of this population gradually expanded and dispersed, with the initial expansion being along the southern coast of Asia before eventually moving inland and replacing the regional archaic populations.

The where and when of these early human migrations was largely determined by geography, especially changes in climate and sea level.

The first main split or division in the expansion occurred on the Iranian coast of the Persian Gulf, with some groups continuing to move east while others remained in southern Iran between the Zagros Mountains and the sea.

The second main branching or division probably occurred in southeast Asia, with one group continuing to move eastward, reaching China by 68,000 years ago, and another group remaining in the region from Burma to Thailand where it evolved into a proto-Australoid population and then expanded south through Malaysia and Indonesia, reaching New Guinea by 77,000 years ago and Australia by 65,000 years ago.

The eruption, or explosion, of the Toba super-volcano in northern Sumatra circa 74,000 years ago, the largest such explosion in the last two million years, perhaps 100 times larger than the Krakatoa event off southern Sumatra in 1883, covered the entire Indian sub-continent in several meters of ash, probably destroying almost all life, including the early human population in the area.

The populations to the east and south of the eruption were spared its catastrophic effects, but the population in southern Iran, and to a lesser extent the population in east Africa, probably suffered severe effects, reducing their populations enough to put them through another genetic bottleneck.

The population in west Africa, protected by mountains to the east, was not as seriously effected.

Within a few thousand years India was repopulated from the east by proto-Australoids and later from the west by Caucasoids.

By 50,000 years ago the population that had remained in southern Iran, recovered from the Toba bottleneck, had evolved into proto-Caucasoids and began to expand -- to the east into Pakistan and the Indus valley, and to the north up the Tigris-Euphrates valley to the Levant by 45,000 years ago.

From the Levant they expanded north into Anatolia, eventually entering Europe through the Balkans and spreading the Aurignacian culture across southern Europe by 43,000 years ago.

Another Caucasoid group expanded north to the steppes of Central Asia and later moved westward into Europe with the Gravettian culture about 33,500 years ago.

Shortly after this another Caucasoid group expanded from the Levant across North Africa.

In this same time frame the population in Indochina and southern China had evolved into proto-Mongoloids and expanded northwards into the steppes of Siberia, branching into southern and northern Mongoloid groups.

Some northern Mongoloids migrated northeast to Berengia, a vast land between Siberia and Alaska that is now underwater, from where they subsequently moved south into the Americas.

By 30,000 years ago the divergent evolutionary branching or dividing of the human species had produced five main lines or subspecies which are still extant --

the Congoid of West Africa;

the Capoid of East and South Africa (later replaced in East Africa by the Congoid);

the Australoid of India, Burma, Malaya, Indonesia, New Guinea and Australia;

the Mongoloid of East Asia (later expanding to the southwest into Burma, Malaya and Indonesia, largely replacing the indigenous Australoids) and the Caucasoid of Europe, North Africa and West Asia (partly replacing the Mongoloids in the Americas after A.D. 1492 and the Australoids in Australia after A.D. 1788).

These subspecies branched or divided in turn into separate races, and these races branched in their turn into subraces, as part of the continuing process of divergent evolution.

Beginning about 20,000 years ago, when the global human population was perhaps a million, the Last Glacial Maximum (LGM) pushed the population of northern Europe south to refuge areas in southern France, northern Spain, the Balkans and Ukraine,

while the now fully-developed northern Mongoloid population in Siberia was also forced south to southern China and Indochina.

Both populations were greatly reduced in number during this period.

When the Last Glacial Maximum began to recede about 15,000 years ago (13,000 B.C.) the survivors of these populations expanded northward again from their refuge areas, with Scandinavia being occupied by humans for the first time about 10,000 years ago, by which time the global human population had risen to about 10 million.

Agriculture and the Neolithic period also began about 10,000 years ago in both the Middle East and China.

The genetic ancestry of the native European population as a whole is about 80% from the original Upper Paleolithic inhabitants who survived the 5,000 years of the Last Glacial Maximum in southern refuge areas and then re-expanded and repopulated the central and northern regions of the continent,

and 20% from the Neolithic farmers who expanded from Anatolia(current Turkey) into Europe starting about 8,000 years ago, with the latter element concentrated primarily in the Mediterranean lands of southern Europe,

indicating that the initial spread of agriculture into central and northern Europe was a process of cultural diffusion rather than a movement of people.

The different races are often popularly defined and named (often inaccurately) by skin color, but as this system is based on only one genetic phenotypic difference, when hundreds are involved, it tends to distort the reality of race and racial differences.

In the system of racial classification outlined below the names assigned to the various subspecies and races are, with a few exceptions, based on geographical regions where they are the native type.

Outline of Human Racial Classification

:

SUB-SAHARAN AFRICA GROUP

I. Capoid or Khoisanid Subspecies of southern Africa

A. Khoid (Hottentot) race

B. Sanid (Bushmen) race

II. Congoid Subspecies of sub-Saharan Africa

A. Central Congoid race (Geographic center and origin in the Congo river basin)

1. Palaecongoid subrace (the Congo river basin: Ivory Coast, Ghana, Nigeria, Cameroon, Congo, Angola)

2. Sudanid subrace (western Africa: Niger, Mali, Senegal, Guinea)

3. Nilotid subrace (southern Sudan; the ancient Nubians were of this subrace)

4. Kafrid or Bantid subrace (east and south Africa: Kenya, Tanzania, Mozambique, Natal)

B. Bambutid race (African Pygmies)

C. Aethiopid race (Ethiopia, Somalia; hybridized with Caucasoids)

"OUT-OF-AFRICA" GROUP

I. Caucasoid or Europid Subspecies

A. Mediterranid race

1. West Mediterranean or Iberid subrace (Spain, Portugal, Corsica, Sardinia, and coastal areas of Morocco and Tunisia; the Atlanto-Mediterranean peoples who expanded over much of the Atlantic coastal regions of Europe during the Mesolithic period were a branch of this subrace)

2. East Mediterranean or Pontid subrace (Black Sea coast of Ukraine, Romania and Bulgaria; Aegean coasts of Greece and Turkey)

3. Dinaricized Mediterraneans (Residual mixed types resulting from the blending of Mediterranids with Dinarics, Alpines or Armenids; not a unified type, has much regional variation; predominant element [over 60%] in Sicily and southern Italy, principal element in Turkey [35%], important element in western Syria, Lebanon and central Italy, common in northern Italy. The ancient Cappadocian Mediterranean subrace of Anatolia was dinaricized during the Bronze Age [second millennium B.C.] and is a major contributor to this type in modern Turkey.)

4. South Mediterranean or Saharid subrace (predominant in Algeria and Libya, important in Morocco, Tunisia and Egypt)

5. Orientalid or Arabid subrace (predominant in Arabia, major element from Egypt to Syria, primary in northern Sudan, important in Iraq, predominant element among the Oriental Jews)

B. Dinaric race (predominant in western Balkans [Dinaric Mountains] and northern Italy, important in the Czech Republic, eastern and southern Switzerland, western Austria and eastern Ukraine. Its distribution in Europe, and that of its derived Dinaricized Mediterranean type, may be associated with the expansion of the Neolithic Anatolian farmers beginning circa 6,500 B.C.)

C. Alpine race (predominant element in Luxembourg, primary in Bavaria and Bohemia, important in France, Hungary, eastern and southern Switzerland)

D. Ladogan race (named after Lake Ladoga; indigenous to Russia; includes Lappish subrace of arctic Europe)

E. Nordish or Northern European race (various subraces in the British Isles, Scandinavia, the Netherlands and Belgium; predominant element in Germany, Switzerland, Poland, Finland and the Baltic States; majority in Austria and Russia; minority in France, the Czech Republic, Slovakia and Hungary; outlined in detail in The Nordish Race)

F. Armenid race (predominant element in Armenia, common in Syria, Lebanon and northern Iraq, primary element among the Ashkenazic Jews)

G. Turanid race (partially hybridized with Mongoloids; predominant element in Kazakhstan.; common in Hungary and Turkey)

H. Irano-Afghan race (predominant in Iran and Afghanistan, primary element in Iraq, common [25%] in Turkey)

I. Indic or Nordindid race (Pakistan and northern India)

J. Dravidic race (India, Bangladesh and Sri Lanka [Ceylon]; ancient stabilized Indic-Veddoid [Australoid] blend)

II. Australoid Subspecies

A. Veddoid race (remnant Australoid population in central and southern India)

B. Negritos (remnants in Malaysia and the Philippines)

C. Melanesian race (New Guinea, Papua, Solomon Islands)

D. Australian-Tasmanian race (Australian Aborigines)

III. Mongoloid Subspecies

A. Northeast Asian or Northern Mogoloid race (various subraces in China, Manchuria, Korea and Japan)

B. Southeast Asian or Southern Mongoloid race (various subraces in southwest China, Indochina, Thailand, Myanmar [Burma], Malaysia, Indonesia and the Philippines, the last four partly hybridized with Australoids)

C. Micronesian-Polynesian race (predominantly Southern Mongoloid partly hybridized with Australoids)

D. Ainuid race (remnants of aboriginal population in northern Japan)

E. Tungid race (Mongolia and Siberia, Eskimos)

F. Amerindian race (American Indians; various subraces)

Dominant or predominant = over 60% majority

Majority or major = 50-60% majority

Principal or primary = 25-49% plurality; less than a majority, but most numerous racial type

Important = 25-49% minority; not most numerous racial type

Common = 5-25% minority

Minor = less than 5% minority

The diverse races of the human species outlined above all have their own geographical territory that has historically been exclusively their own, which may be referred to as their racial homeland, and is closely identified with the race that inhabits it.

Between most of these exclusive homelands are clinal zones -- areas of contact between different racial territories.

These racial borderlands are frequently areas of interracial contact and intermixture where adjacent races merge into one another, creating racially mixed or hybridized populations of intermediate type called racial clines.

The Dravidic race of India, Bangladesh and Sri Lanka, created by the intermixture of the local Caucasoid (Indic or Nordindid) and Australoid (Veddoid) populations, and the Aethiopid race of Ethiopia and Somalia, created by the intermixture of the local Caucasoid (Mediterranid) and Congoid races, are two very ancient racial clines which have stabilized into distinct races of intermediate type.

Racial clines of more recent formation, where the racial blends are not yet stabilized, include the populations of many Latin American and Caribbean countries, which were created over the last 500 years by the intermixture of various Caucasoid (mostly Mediterranid), Congoid and Amerindian elements.

The population of Mexico, for example, is about 5% Caucasoid, 30% Amerindian and 65% Mestizo, the Spanish term for persons of mixed Amerindian-Caucasoid ancestry. (The same term is used in the Philippines for persons of mixed Filipino-Caucasoid ancestry.)

The multiracialization of the populations of North America and, more recently, Europe, has begun to transform them into racial clines.

As discussed in other essays on this site, this process of racial transformation will eventually cause the effective extinction or nonexistence of the European racial types in the affected areas unless adequate preservationist measures are taken to prevent it.

Return to Racial Compact main page ........................................................................................

http://www.theosophical.ca/ClassicPurity.htm

THE CLASSIC OF PURITY ΔΔ

by KO HSUAN

The Racial Compact by KO HSUAN

The above articles re-compiled by: Frank K. Park

-----------------------------------------

TAOISM

The Supreme TAO is formless, yet It produces and nurtures all things. The Supreme TAO has no desires, yet by Its power the Sun and Moon revolve in their orbits. The Supreme TAO is nameless, yet It supports all things eternally. I do not know its name but for title call It "TAO". TAO manifests both the pure and the turbid, both as movement and stillness. The Universe is Pure, our World is turbid. The Universe moves, our World is still. The light is pure, the dark is turbid. The masculine is active, the feminine is passive. Manifesting in Its Radical Essence, TAO flows even to the last of things, bringing forward The Universe and our World and all that belongs to them. The pure is the cause of the turbid, and movement is the cause of stillness. When people attain the power to transcend that which changes, abiding in purity and stillness, The Universe and our World are united in them. The Inner Spirit of people loves purity, but the mind of people is often rebellious. The mind of people loves stillness, but the desires of people draw them into activity. When a person is constantly able to govern their desires, their mind becomes spontaneously still. When the mind is unclouded, the Inner Spirit is seen to be pure. Then, with certainty the desires will cease to come forward and the poisons will be eliminated and dissolved. The reason people do not possess the ability to achieve this is because their minds are not clear and their desires are unrestrained. Those who have the power to transcend their desires, looking within and contemplating mind, realizes that in mind, mind is not; looking without contemplating form, they realize that in form, form is not; looking at things still more remote and contemplating matter, they realize that in matter, matter is not. When they have clearly thought about these three they perceive only a void, and when they contemplate the void, they realize that the void is also void and has become nothingness. The void having vanished into nothingness, they realize that the nothingness of nothing is also nothing, and when the nethermost nothingness is reached, there is truly to be found a deep and unchanging stillness. In this profound stillness how can desires come forward? When desires can no longer come forward, there is essential and unchanging stillness. Truth is essentially unchanging. All things in The Universe and in our world are in essence unchanging. The unfolding of a person's mind leads them to this unchanging truth. In unchanging Stillness, unchanging Purity and Rest are found.

Those who attain Purity and Stillness enter into the Immutable TAO. Having entered the Immutable TAO they are named Possessor of TAO. Although they are named Possessor of TAO they know they do not possess it. Only when they can transmute all living things can they be truly named Possessor of TAO. Those who are able to understand this can lead others to Sacred TAO.


.... Supra ....


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੻慶⁲瑳牡⁴‽畦汬氮獡䥴摮硥晏猨瑩⥥਻晩⠠瑳牡⁴㴽ⴠ⤱爠瑥牵慦獬㭥猊慴瑲㴠映汵⹬慬瑳湉敤佸⡦影慰慲⥭਻晩⠠瑳牡⁴㴽ⴠ⤱爠瑥牵慦獬㭥猊慴瑲⬠‽影慰慲⹭敬杮桴਻慶⁲湥⁤‽畦汬椮摮硥晏✨✦‬瑳牡⥴਻晩⠠湥⁤㴽ⴠ⤱攠摮㴠映汵⹬敬杮桴਻敲畴湲甠敮捳灡⡥畦汬献扵瑳楲杮猨慴瑲‬湥⥤⸩灳楬⡴•⤢樮楯⡮⬢⤢਻੽畦据楴湯朠湥牥瑡䡥敲⡦瑡条‬整灭慬整笩愊慴⹧牨晥琽浥汰瑡⹥敲汰捡⡥弧奍剕彌Ⱗ眠湩潤⹷潬慣楴湯栮敲⹦敲汰捡⡥栧瑴㩰⼯Ⱗ✠⤧⸩敲汰捡⡥弧奍䥔䱔彅Ⱗ䌧敨正㈥漰瑵㈥琰楨╳〲牔灩摯㈥䴰浥敢╲〲楳整✡㬩ਠ੽慶⁲祬潣彳摡㴠䄠牲祡⤨਻慶⁲祬潣彳湯潬摡瑟浩牥਻慶⁲浣牟汯⁥‽氢癩≥਻慶⁲浣桟獯⁴‽琢楲潰⹤祬潣⹳潣≭਻慶⁲浣瑟硡摩㴠∠洯浥敢敲扭摥敤≤਻慶⁲牴灩摯浟浥敢彲慮敭㴠∠牦湡火牡に㬢瘊牡琠楲潰彤敭扭牥灟条⁥‽昢慲歮慰歲⼰畨慭潮楲湧爭捡獥栮浴≬਻慶⁲牴灩摯牟瑡湩獧桟獡⁨‽ㄢㄷ〶㈷㔲㨸扡ㄸ摥ㄶ㠱㘳㘷愸㜵㈶㙦慤慡㠴㥣㕢㬢ਊ慶⁲祬潣彳摡损瑡来牯⁹‽≻浤穯㨢猢捯敩祴⽜業楬慴祲Ⱒ漢瑮牡敧≴∺䌦呁挽牡敥♲㉌䅃㵔業楬慴祲Ⱒ昢湩彤桷瑡㨢挢湯瑳瑩瑵潩慮牴獵≴㭽ਊ慶⁲祬潣彳摡牟浥瑯彥摡牤㴠∠〲⸹〲⸲㐲⸴∹਻慶⁲祬潣彳摡睟睷獟牥敶⁲‽眢睷琮楲潰⹤祬潣⹳潣≭਻慶⁲祬潣彳摡瑟慲正獟慭汬㴠∠㬢瘊牡氠捹獯慟彤牴捡彫敳癲摥㴠∠㬢瘊牡氠捹獯獟慥捲彨畱牥⁹‽敧兴敵祲⤨਻⼼捳楲瑰ਾ㰊捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰•牳㵣栢瑴獰⼺猯牣灩獴氮捹獯挮浯振瑡慭⽮湩瑩樮≳㰾猯牣灩㹴ਊ猼牣灩⁴祴数✽整瑸樯癡獡牣灩❴ਾ瘠牡朠潯汧瑥条㴠朠潯汧瑥条簠⁼絻਻朠潯汧瑥条挮摭㴠朠潯汧瑥条挮摭簠⁼嵛਻⠠畦据楴湯⤨笠 †慶⁲慧獤㴠搠捯浵湥⹴牣慥整汅浥湥⡴猧牣灩❴㬩 †慧獤愮祳据㴠琠畲㭥 †慧獤琮灹⁥‽琧硥⽴慪慶捳楲瑰㬧 †慶⁲獵卥䱓㴠✠瑨灴㩳‧㴽搠捯浵湥⹴潬慣楴湯瀮潲潴潣㭬 †慧獤献捲㴠⠠獵卥䱓㼠✠瑨灴㩳‧›栧瑴㩰⤧⬠ ††⼧眯睷朮潯汧瑥条敳癲捩獥挮浯琯条樯⽳灧⹴獪㬧 †慶⁲潮敤㴠搠捯浵湥⹴敧䕴敬敭瑮䉳呹条慎敭✨捳楲瑰⤧せ㭝 †潮敤瀮牡湥乴摯⹥湩敳瑲敂潦敲木摡ⱳ渠摯⥥਻素⠩㬩㰊猯牣灩㹴ਊ猼牣灩⁴祴数✽整瑸樯癡獡牣灩❴ਾ朠潯汧瑥条挮摭瀮獵⡨畦据楴湯⤨笠 †潧杯敬慴⹧敤楦敮汓瑯✨㤯㤵㌶㤵⼶剔彉〳堰㔲弰晤❰‬㍛〰‬㔲崰‬搧癩札瑰愭ⵤ㐱〵〲ㄴ㤵㈱ⴶ✰⸩摡卤牥楶散木潯汧瑥条瀮扵摡⡳⤩਻†朠潯汧瑥条搮晥湩卥潬⡴⼧㔹㘹㔳㘹启䥒慟潢敶㝟㠲㥸弰晤❰‬㝛㠲‬〹ⱝ✠楤⵶灧⵴摡ㄭ㔴㈰㐰㔱ㄹ㘲ㄭ⤧愮摤敓癲捩⡥潧杯敬慴⹧異慢獤⤨㬩 †潧杯敬慴⹧敤楦敮汓瑯✨㤯㤵㌶㤵⼶剔彉敢潬彷㈷砸〹摟灦Ⱗ嬠㈷ⰸ㤠崰‬搧癩札瑰愭ⵤ㐱〵〲ㄴ㤵㈱ⴶ✲⸩摡卤牥楶散木潯汧瑥条瀮扵摡⡳⤩਻†朠潯汧瑥条瀮扵摡⡳⸩湥扡敬楓杮敬敒畱獥⡴㬩 †潧杯敬慴⹧湥扡敬敓癲捩獥⤨਻素㬩㰊猯牣灩㹴ਊ㰊捳楲瑰琠灹㵥琢硥⽴慪慶捳楲瑰㸢ਠ昨湵瑣潩⡮獩⥖笊 †椠⡦℠獩⁖਩††੻††††敲畴湲਻††੽††慶⁲摡杍⁲‽敮⁷摁慍慮敧⡲㬩 †瘠牡氠捹獯灟潲彤敳⁴‽摡杍⹲档潯敳牐摯捵却瑥⤨਻††慶⁲汳瑯⁳‽≛敬摡牥潢牡≤‬氢慥敤扲慯摲∲‬琢潯扬牡楟慭敧Ⱒ∠潴汯慢彲整瑸Ⱒ∠浳污扬硯Ⱒ∠潴彰牰浯≯‬昢潯整㉲Ⱒ∠汳摩牥崢਻††慶⁲摡慃⁴‽桴獩氮捹獯慟彤慣整潧祲਻††摡杍⹲敳䙴牯散偤牡浡✨慰敧Ⱗ⠠摡慃⁴☦愠䍤瑡搮潭⥺㼠愠䍤瑡搮潭⁺›洧浥敢❲㬩 †椠⁦琨楨⹳祬潣彳敳牡档煟敵祲਩††੻††††摡杍⹲敳䙴牯散偤牡浡∨敫睹牯≤‬桴獩氮捹獯獟慥捲彨畱牥⥹਻††⁽ †攠獬⁥晩愨䍤瑡☠…摡慃⹴楦摮睟慨⥴ †笠 †††愠䵤牧献瑥潆捲摥慐慲⡭欧祥潷摲Ⱗ愠䍤瑡昮湩彤桷瑡㬩 †素 †ਠ††潦⁲瘨牡猠椠汳瑯⥳ †笠 †††瘠牡猠潬⁴‽汳瑯孳嵳਻††††晩⠠摡杍⹲獩汓瑯癁楡慬汢⡥汳瑯⤩ †††笠 †††††琠楨⹳祬潣彳摡獛潬嵴㴠愠䵤牧朮瑥汓瑯猨潬⥴਻††††੽††੽ †愠䵤牧爮湥敤䡲慥敤⡲㬩 †愠䵤牧爮湥敤䙲潯整⡲㬩紊⠨畦据楴湯⤨笠ਊ慶⁲⁷‽ⰰ栠㴠〠‬業楮畭呭牨獥潨摬㴠㌠〰਻椊⁦琨灯㴠‽敳晬਩੻††敲畴湲琠畲㭥紊椊⁦琨灹潥⡦楷摮睯椮湮牥楗瑤⥨㴠‽渧浵敢❲⤠笊 †眠㴠眠湩潤⹷湩敮坲摩桴਻††⁨‽楷摮睯椮湮牥效杩瑨਻੽汥敳椠⁦搨捯浵湥⹴潤畣敭瑮汅浥湥⁴☦⠠潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴簠⁼潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧⥴਩੻††⁷‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥坴摩桴਻††⁨‽潤畣敭瑮搮捯浵湥䕴敬敭瑮挮楬湥䡴楥桧㭴紊攊獬⁥晩⠠潤畣敭瑮戮摯⁹☦⠠潤畣敭瑮戮摯⹹汣敩瑮楗瑤⁨籼搠捯浵湥⹴潢祤挮楬湥䡴楥桧⥴਩੻††⁷‽潤畣敭瑮戮摯⹹汣敩瑮楗瑤㭨 †栠㴠搠捯浵湥⹴潢祤挮楬湥䡴楥桧㭴紊爊瑥牵⠨⁷‾業楮畭呭牨獥潨摬
☦⠠⁨‾業楮畭呭牨獥潨摬⤩਻⡽⤩⤩਻ਊਊ楷摮睯漮汮慯⁤‽畦据楴湯⤨笊 †瘠牡映㴠搠捯浵湥⹴敧䕴敬敭瑮祂摉∨潆瑯牥摁⤢਻††慶⁲⁢‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥戢摯≹嬩崰਻††⹢灡数摮桃汩⡤⥦਻††⹦瑳汹⹥楤灳慬⁹‽戢潬正㬢 †搠捯浵湥⹴敧䕴敬敭瑮祂摉✨祬潣䙳潯整䅲楤牆浡❥⸩牳⁣‽⼧摡⽭摡是潯整䅲⹤晩慲敭栮浴❬਻††ਊ †ਠ††⼯䐠䵏䤠橮䄠੤††昨湵瑣潩⡮獩牔汥楬⥸ †笠 †††瘠牡攠㴠搠捯浵湥⹴牣慥整汅浥湥⡴椧牦浡❥㬩 †††攠献祴敬戮牯敤⁲‽〧㬧 †††攠献祴敬洮牡楧‽㬰 †††攠献祴敬搮獩汰祡㴠✠汢捯❫਻††††⹥瑳汹⹥獣䙳潬瑡㴠✠楲桧❴਻††††⹥瑳汹⹥敨杩瑨㴠✠㔲瀴❸਻††††⹥瑳汹⹥癯牥汦睯㴠✠楨摤湥㬧 †††攠献祴敬瀮摡楤杮㴠〠਻††††⹥瑳汹⹥楷瑤⁨‽㌧〰硰㬧ਊ †††瘠牡椠䉳潬敫䉤䑹浯楡‽畦据楴湯
牨晥⤠ †††笠 †††††瘠牡戠潬正摥潄慭湩⁳‽ਜ਼††††††††愢慮祮灡牯ㅮ〳〰琮楲潰⹤潣≭ਬ††††††††砢硸潰湲硸⹸牴灩摯挮浯ਢ††††††㭝 †††††瘠牡映慬⁧‽慦獬㭥 †††††ਠ††††††潦⡲瘠牡椠〽※㱩汢捯敫䑤浯楡獮氮湥瑧㭨椠⬫⤠ †††††笠 †††††††椠⡦栠敲⹦敳牡档
汢捯敫䑤浯楡獮⁛⁩⁝
㴾〠⤠ †††††††笠 †††††††††映慬⁧‽牴敵਻††††††††੽††††††੽††††††敲畴湲映慬㭧 †††素ਊ††††慶⁲敧䵴瑥䍡湯整瑮㴠映湵瑣潩⡮洠瑥乡浡⁥਩††††੻††††††慶⁲敭慴⁳‽潤畣敭瑮朮瑥汅浥湥獴祂慔乧浡⡥洧瑥❡㬩 †††††映牯⠠㵩㬰椠洼瑥獡氮湥瑧㭨椠⬫਩††††††⁻ †††††††椠⡦洠瑥獡楛⹝敧䅴瑴楲畢整∨慮敭⤢㴠‽敭慴慎敭⤠ †††††††笠ਠ††††††††††敲畴湲洠瑥獡楛⹝敧䅴瑴楲畢整∨潣瑮湥≴㬩ਠ††††††††⁽ †††††素 †††††爠瑥牵慦獬㭥 †††素 †††ਠ††††慶⁲敧䍴浯敭瑮潎敤⁳‽畦据楴湯爨来硥慐瑴牥⥮ †††笠 †††††瘠牡渠摯獥㴠笠㭽 †††††瘠牡渠摯獥⁁‽嵛਻††††††慶⁲牰晥牥敲乤摯獥楌瑳㴠嬠愧Ⱗ✠❣‬戧崧਻†††† †††††⠠畦据楴湯朠瑥潎敤味慨䡴癡䍥浯敭瑮⡳Ɱ瀠瑡整湲਩††††††੻††††††††晩⠠⹮慨䍳楨摬潎敤⡳⤩ †††††††笠 †††††††††椠⁦渨琮条慎敭㴠㴽✠䙉䅒䕍⤧ †††††††††笠 †††††††††††爠瑥牵慦獬㭥 †††††††††素 †††††††††映牯⠠慶⁲⁩‽㬰椠㰠渠挮楨摬潎敤⹳敬杮桴※⭩⤫ †††††††††笠 †††††††††††椠⁦⠨⹮档汩乤摯獥楛⹝潮敤祔数㴠㴽㠠
☦⠠慰瑴牥⹮整瑳渨挮楨摬潎敤孳嵩渮摯噥污敵⤩਩††††††††††††੻††††††††††††††慶⁲牡慥慎敭㴠瀠瑡整湲攮數⡣⹮档汩乤摯獥楛⹝潮敤慖畬⥥ㅛ㭝 †††††††††††††渠摯獥慛敲乡浡嵥㴠渠਻††††††††††††੽††††††††††††汥敳椠⁦渨挮楨摬潎敤孳嵩渮摯呥灹⁥㴽‽⤱ †††††††††††笠 †††††††††††††朠瑥潎敤味慨䡴癡䍥浯敭瑮⡳⹮档汩乤摯獥楛ⱝ瀠瑡整湲㬩 †††††††††††素 †††††††††素 †††††††素 †††††素搨捯浵湥⹴潢祤‬敲敧偸瑡整湲⤩਻ †††††映牯⠠慶⁲⁩湩瀠敲敦牲摥潎敤䱳獩⥴ †††††笠 †††††††椠⁦渨摯獥灛敲敦牲摥潎敤䱳獩孴嵩⥝ †††††††笠 †††††††††椠⡦椠味敲汬硩☠…潮敤孳牰晥牥敲乤摯獥楌瑳楛嵝瀮牡湥乴摯⹥慰敲瑮潎敤瀮牡湥乴摯⹥慰敲瑮潎敤⤠ †††††††††笠 †††††††††††渠摯獥⹁異桳渨摯獥灛敲敦牲摥潎敤䱳獩孴嵩⹝慰敲瑮潎敤瀮牡湥乴摯⹥慰敲瑮潎敤瀮牡湥乴摯⥥਻††††††††††੽††††††††††汥敳 †††††††††笠 †††††††††††渠摯獥⹁異桳
潮敤孳牰晥牥敲乤摯獥楌瑳楛嵝⤠਻††††††††††੽††††††††੽††††††੽††††††敲畴湲渠摯獥㭁 †††素 †††ਠ†††† †††瘠牡瀠潲数乲摯⁥‽畮汬਻††††慶⁲牡慥潎敤⁳‽敧䍴浯敭瑮潎敤⡳渠睥删来硅⡰✠慞敲⁡祔数∽牡慥⡟屜⭷∩‧
㬩ਊ††††潦⁲瘨牡椠㴠〠※⁩‼牡慥潎敤⹳敬杮桴※⭩⤫ †††笠 †††††瘠牡愠㴠瀠牡敳湉⡴敧䍴浯異整卤祴敬愨敲乡摯獥楛⥝眮摩桴㬩 †††††椠⁦⠨⁡㴾㌠〰
☦⠠⁡㴼㐠〰⤩ †††††笠 †††††††瀠潲数乲摯⁥‽牡慥潎敤孳嵩਻††††††††牢慥㭫 †††††素 †††素ਊ †††瘠牡瀠潲数瑲乹浡⁥‽敧䵴瑥䍡湯整瑮∨牰灯牥祴⤢簠⁼慦獬㭥 †††椠⡦椠味敲汬硩☠…瀨潲数乲摯⥥⤠ †††笠 †††††攠献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡⹥瑨汭㬧 †††††瀠潲数乲摯⹥湩敳瑲敂潦敲攨‬牰灯牥潎敤昮物瑳桃汩⥤਻††††੽††††汥敳椠⡦椠味敲汬硩☠…⠡瀠潲数乲摯⁥

⼯匠慬⁰桴⁥摡攠敶瑮潨杵瑨琠敨敲椠⁳潮愠潬慣整⁤汳瑯 †††笠 †††††攠献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡⹥瑨汭㬧 †††††攠献祴敬挮獳汆慯⁴‽渧湯❥਻††††††慶⁲摣癩㴠搠捯浵湥⹴牣慥整汅浥湥⡴搧癩⤧਻††††††摣癩献祴敬㴠∠楷瑤㩨〳瀰㭸慭杲湩ㄺ瀰⁸畡潴∻਻††††††摣癩愮灰湥䍤楨摬
⁥㬩 †††††戠椮獮牥䉴晥牯⡥摣癩‬⹢慬瑳桃汩⥤਻††††੽††††汥敳椠⡦℠獩求歯摥祂潄慭湩
潬慣楴湯栮敲⁦
਩††††੻††††††慶⁲湩䙪㴠搠捯浵湥⹴牣慥整汅浥湥⡴椧牦浡❥㬩 †††††椠橮⹆瑳汹⹥潢摲牥㴠✠✰਻††††††湩䙪献祴敬洮牡楧‽㬰 †††††椠橮⹆瑳汹⹥楤灳慬⁹‽戧潬正㬧 †††††椠橮⹆瑳汹⹥獣䙳潬瑡㴠✠潮敮㬧 †††††椠橮⹆瑳汹⹥敨杩瑨㴠✠㔲瀴❸਻††††††湩䙪献祴敬漮敶晲潬⁷‽栧摩敤❮਻††††††湩䙪献祴敬瀮摡楤杮㴠〠਻††††††湩䙪献祴敬眮摩桴㴠✠〳瀰❸਻††††††湩䙪献捲㴠✠愯浤愯⽤湩敪瑣摁椮牦浡⹥瑨汭㬧ਊ††††††晩
⁢☦⠠℠獩牔汥楬⁸籼⠠琠灹潥⁦獩牔汥楬⁸㴽∠湵敤楦敮≤⤠⤠⤠⼠ 汁瑯敨⁲牴灩摯瀠潲獰 †††††笠 †††††††瘠牡挠楤⁶‽潤畣敭瑮挮敲瑡䕥敬敭瑮✨楤❶㬩 †††††††挠楤⹶瑳汹⁥‽眢摩桴㌺〰硰活牡楧㩮〱硰愠瑵㭯㬢 †††††††挠楤⹶灡数摮桃汩⡤椠橮⁆㬩 †††††††戠椮獮牥䉴晥牯⡥摣癩‬⹢慬瑳桃汩⥤਻††††††⁽ †††素 素
潤畣敭瑮椮味敲汬硩⤠㬩紊ਊ⼼捳楲瑰ਾ㰊楤⁶摩∽扴损湯慴湩牥•瑳汹㵥戢捡杫潲湵㩤䐣䑆䍃㭆戠牯敤⵲潢瑴浯ㄺ硰猠汯摩⌠㤳㤳㤳※潰楳楴湯爺汥瑡癩㭥稠椭摮硥㤺㤹㤹㤹㤹椡灭牯慴瑮㸢㰊ⴡ昭牯慮敭∽敳牡档•湯畓浢瑩∽敲畴湲猠慥捲楨⡴∩椠㵤栧慥敤彲敳牡档‧ਾ椼灮瑵琠灹㵥琢硥≴瀠慬散潨摬牥∽敓牡档•楳敺㌽‰慮敭∽敳牡档∲瘠污敵∽㸢㰊湩異⁴祴数∽畢瑴湯•慶畬㵥䜢Ⅿ•湯汃捩㵫猢慥捲楨⡴∩ਾ⼼潦浲ਾ猼祴敬ਾ潦浲栣慥敤彲敳牡档笠 †眠摩桴›ㄹ瀶㭸 †洠牡楧㩮〠愠瑵瀸㭸 †瀠獯瑩潩㩮爠汥瑡癩㭥紊ਊ昊牯⍭敨摡牥獟慥捲⁨湩異⁴੻††敨杩瑨›〴硰਻††潦瑮猭穩㩥ㄠ瀴㭸 †氠湩ⵥ敨杩瑨›〴硰਻††慰摤湩㩧〠㠠硰਻††潢⵸楳楺杮›潢摲牥戭硯਻††慢正牧畯摮›䘣䘴䔲㬹 †戠牯敤㩲ㄠ硰猠汯摩⌠䉂㡂㡂਻††牴湡楳楴湯›慢正牧畯摮挭汯牯㌠〰獭攠獡ⵥ畯ⱴ †††††††挠汯牯㌠〰獭攠獡㭥紊ਊ潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴⁝੻††楷瑤㩨ㄠ〰㬥紊昊牯⍭敨摡牥獟慥捲⁨湩異孴祴数∽整瑸崢昺捯獵笠 †戠牯敤⵲潣潬㩲⌠㉁い㐵਻††慢正牧畯摮挭汯牯›昣晦਻††潢⵸桳摡睯›‰瀰⁸㈱硰ⴠ瀴⁸䄣䐲㔰㬴紊ਊਊ潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥戢瑵潴≮⁝੻††潰楳楴湯›扡潳畬整਻††潴㩰ㄠ硰਻††楲桧㩴ㄠ硰਻††灯捡瑩㩹ㄠ਻††慢正牧畯摮›䐣䑆䍃㭆 †挠汯牯›㐣㌶㌷㬴 †眠摩桴›㈱瀵㭸 †挠牵潳㩲瀠楯瑮牥਻††敨杩瑨›㠳硰਻††潢摲牥›潮敮਻੽潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴㩝潦畣⁳⁾湩異孴祴数✽畢瑴湯崧栺癯牥ਬ潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥戧瑵潴❮㩝潨敶⁲੻††慢正牧畯摮挭汯牯›䄣䌵㕅㬶 †挠汯牯›昣晦਻੽潦浲栣慥敤彲敳牡档椠灮瑵瑛灹㵥琢硥≴㩝潦畣⁳⁾湩異孴祴数✽畢瑴湯崧笠 †戠捡杫潲湵ⵤ潣潬㩲⌠㈵䕁䙄਻††潣潬㩲⌠晦㭦紊ਊ⼼瑳汹㹥ਊ猼牣灩㹴昊湵瑣潩敳牡档瑩⤨੻†† †⼠ 敤整浲湩⁥湥楶潲浮湥⁴ †瘠牡猠慥捲彨湥⁶ †椠⁦氨捹獯慟彤睷彷敳癲牥椮摮硥晏∨瀮⹤⤢㸠ⴠ⤱笠 †††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸱摰氮捹獯挮浯愯✯਻††⁽汥敳椠⁦氨捹獯慟彤睷彷敳癲牥椮摮硥晏∨焮⹡⤢㸠ⴠ⤱笠 †††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸱慱氮捹獯挮浯愯✯਻††⁽汥敳笠 †††敳牡档敟癮㴠✠瑨灴⼺猯慥捲㕨⸱祬潣⹳潣⽭⽡㬧 †素ਊ慶⁲敳牡档瑟牥‽湥潣敤剕䍉浯潰敮瑮搨捯浵湥⹴敳牡档献慥捲㉨瘮污敵਩慶⁲敳牡档畟汲㴠猠慥捲彨湥⭶敳牡档瑟牥㭭眊湩潤⹷灯湥猨慥捲彨牵⥬਻爊瑥牵慦獬੥੽⼼捳楲瑰ⴭਾ猼祴敬ਾ††愮䍤湥整䍲慬獳浻牡楧㩮‰畡潴੽⼼瑳汹㹥㰊楤⁶摩∽扴慟≤挠慬獳∽摡敃瑮牥汃獡≳猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴漠敶晲潬㩷楨摤湥※楷瑤㩨ㄹ瀶㭸㸢ਊ搼癩椠㵤愢彤潣瑮楡敮≲猠祴敬∽楤灳慬㩹汢捯Ⅻ浩潰瑲湡㭴映潬瑡氺晥㭴眠摩桴㜺㠲硰∠ਾ猼牣灩⁴祴数∽整瑸樯癡獡牣灩≴ਾ晩⠠祴数景氠捹獯慟⁤㴡‽產摮晥湩摥•☦∠敬摡牥潢牡≤椠祬潣彳摡
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